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Bill Thayer

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American Catholic History


[image ALT: A small semi-circular alcove inside a building, painted with four vertical rectangular panels each depicting two standing men. All are haloed and six are garbed as Catholic priests. Between each pair of wall paintings, a much smaller vertical rectangular stained glass window; beneath the entire composition, an inscription reading 'TE MARTYRUM CANDIDATUS LAUDAT EXERCITUS'. The alcove is supported by variegated marble paneling, and two wooden prie-dieu are symmetrically positioned in front of it. It is the Chapel of the Jesuit Martyrs in the Church of the Madonna della Strada in Chicago, Illinois.]

The Chapel of the North American Martyrs in the Church of the Madonna della Strada in Chicago.
L to R: Fathers Chabanel, Lalemant, Daniel, Garnier, Goupil, Brebeuf, Jogues, Lalande.

This section of my site — a specialized aspect of my much wider-ranging American history site — will be exploring the history of the Roman Catholic Church in the United States, and the Catholic contribution to our national history. The powerful organizational capabilities of the Catholic Church and their early application to exploring and civilizing the American frontier make it somewhat surprising to find this to be an under-appreciated area of American history, but so it is.

We owe this neglect to two main factors. The simpler one is that the United States was first formed out of English colonies rather than French or Spanish, and only one of them, Maryland, was of Catholic origin. The more fundamental reason though is that the New World was just that, something new, a break with continuity, or at least perceived as such, and therefore Americans like to view our history in terms of innovation: and Protestantism by definition, and subsequently the development of Protestant denominations, is best viewed as constant innovation, a history of successive breaks with continuity — whereas the Catholic Church has always stood for cultural continuity and a deep sense of history. Thus such theories of American history as those of Frederick Jackson Turner and "Manifest Destiny" may be more in tune with American tradition; but, as Catholic contributions to that history show, they're only part of the truth.


[image ALT: A graphic of a middle-aged man in a heavy coat, holding a sheaf of papers in his hands, against the backdrop of a Gothic-arched niche. He is Charles Nerinckx, a pioneering Catholic priest in early‑19c Kentucky; this is the icon to my transcription of a biography of him by Camillus Maes.]

[ 619 pages of print, 1 engraving;
presented in 36 webpages ]

Bishop Camillus Maes' Life of Father Charles Nerinckx (1761‑1824) was clearly not meant as a work of history, but rather as a hagiography of this Belgian pioneer priest of Kentucky, founder of several churches and of the Order of the Sisters of Loretto. Yet despite its somewhat intrusive devotional style, it pays back the careful reader with a good deal of information on religion in America, of course, but also the history of Kentucky — plus sidelights on early‑19c Missouri and New Mexico, on economic conditions, on travel both over the ocean and within America, and even on the history of the Low Countries.


[image ALT: A close-up of a collection of papers spread out on a table. It is the icon used on this site to represent my American History Notes subsite.]

[9/11/09: 6 articles ]

Among the several dozen journal articles in the American History Notes section of my site, some focus more especially on Catholic history; to make them easy to find on that page, they are identified with a .

A blank space

[9/11/09: 1 webpage, 1 photo ]

Small miscellaneous items will be gathered here; for now, just a 1911 Encyclopaedia Britannica article on Isaac Jogues.

[decorative delimiter]

The graphic theme of these Catholic pages retains the cadet-grey background of its parent American History site, but for the gold cadet stripes down the left side of the page substitutes a decorative runner and monogram from the Catholic Cadet Chapel at West Point; and the red shield, above, which I use mostly as a delimiter between footnotes, looks pretty generic — the traditional IHS monogram of Jesus in a second form — but is here taken from the (fictitious) shield of the military martyr St. Ignatius of Antioch, patron saint of cadets, as depicted in a stained-glass window in the same church.


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Site updated: 11 Sep 09