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THYRSUS (θύρσος), a pole carried by Dionysus, and by Satyrs, Maenades, and others who engaged in Bacchic festivities and rites (Athen. XIV.631,A; Vell. Pat. II.82). [Dionysia, p411A] It was sometimes terminated by the apple of the pine, or fir-cone (κωνοφόρος, Brunck, Anal. I.421), that tree (πεύκη) being dedicated to Dionysus in consequence of the use of the turpentine which flowed from it, and also of its cones, in making wine (Walpole, Mem. on Eur. and As. Turkey, p235). The monuments of ancient art, however, most commonly exhibit instead of the pine-apple a bunch of vine or ivy-leaves (Ovid. Met. XI.27, 28; Propert. III.3.35) with grapes or berries, arranged into the form of a cone. The following woodcut, taken from a marble ornament (Mon. Matth. II. tab. 86), shows the head of a thyrsus composed of the leaves and berries of the ivy, and surrounded by acanthus-leaves. Very frequently also a white fillet was tied to the pole just below the head, in the manner represented in the woodcut on p136B, where each of the figures holds a thyrsus in her hand. See also the woodcuts to Funambulus and Vannus (Statius, Theb. VII.654). [Instita.] The fabulous history of Bacchus relates that he converted the thyrsi carried by himself and his followers into dangerous weapons, by concealing an iron point in the head of leaves (Diod. III.64, IV.4; Macrob. Sat. I.19). Hence his thyrsus is called "a spear enveloped in vine-leaves" (Ovid. Met. III.667), and p1130 its point was thought to incite madness (Hor. Carm. II.19.8; Ovid. Amor. III.1.23, III.15.17, Trist. IV.1.43; Brunck, Anal. III.202; Orph. Hymn. XLV.5, 1.8).
There can surely be no great mystery about symbolizing wine by an attractive plant hiding a sharp instrument of death; and what may be termed madness often does ensue from alcohol abuse, of course.
As for the plant itself, the vine is the obvious candidate: that ivy should be so often used is somewhat of a mystery.
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Page updated: 30 Apr 08