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A town of central Umbria: 42°52.5N, 12°44.9E. Altitude: 424 m. Population in 2003: 7800. |
Trevi is an ancient town and comune (township) in the province of Perugia in east central Umbria, on the lower flank of Mt. Serano overlooking the wide plain of the Clitunno river system. It is 10 km SSE of Foligno and 20 km N of Spoleto.
As you can see, most of Trevi lies on sharply sloping terrain, and makes a striking appearance over the Umbrian plain: only the very center of town is more or less flat. Even the casual visitor will notice the two sharply contrasting faces of Trevi: it is a densely inhabited, inward-looking warren of narrow streets of decidedly medieval aspect, enclosed in two circuits of walls dating to the Middle Ages; and it commands some of the best views in Umbria, extending over 50 km (30 miles) in most westerly directions.
Trevi has a dozen medieval churches: the most important are the Duomo (S. Emiliano), a Romanesque edifice the interior of which was significantly reworked in the 18th century; the shrine of the Madonna delle Lacrime notable for a fresco by Perugino; the former church of S. Francesco, now a museum; and S. Martino, with paintings by Mezzastris.
Beyond the town itself, the rural areas of the township are particularly rich in Romanesque churches: some of those in the plain, erected on the Roman Via Flaminia when that road was in use, remain as markers of the road's course.
The Renaissance is pleasantly represented in town as well: the acme of Trevi's fortunes was in the 15th century, when its commercial importance was such that this little inland town was called "il porto secco" — the dry port. In 1470 for example, along with Foligno, Trevi became only the fourth town in Italy to have a printing press, managed by the first known printing company. The wealth of this period can still be seen in a number of Renaissance mansions.
Put it all together, add the convenient little train station (on both the main rail line from Rome to Ancona and the line from Florence and Perugia), and toss in the unusual number of good restaurants in town — I'm not one to pass over such things — and Trevi is a very good base for visiting central Umbria, especially for those relying on public transportation.
In Antiquity, Trebiae is mentioned by Pliny (N. H. III.XIV.114) as a city of the ancient Umbrians, which has been confirmed by the find of an inscription in the Umbrian language, a relative of Latin: such inscriptions are very rare. The history of the earliest Roman period is essentially unknown, and although it was of course suspected that the oldest habitations had been on the hill, it was only towards the end of the 20th century that a careful examination of the inner circuit of the upper town's walls showed them to be of Roman origin, dating to the 1st century B.C. The first stage of the development of Trevi beyond the hill took place under the Empire, when Hadrian restored the main road thru the territory, the Via Flaminia, thus spurring the growth of a suburb in the plain at the place now called Pietrarossa, where sporadic excavations over several centuries have brought to light many remains: among them Roman baths that appear to have been still more or less in use in the time of St. Francis, who is known to have visited the area and to have advised people to bathe there.
In antiquity Trevi is said to have had jurisdiction over much of the valley below, all the way to the Monti Martani that form the central backbone of Umbria. The seat of a bishop until the 11th century, Trevi was a Lombard viceroyalty (if the Italian word is of use to you, a gastaldato), then, in the early 13th century, freed itself of outside rulership to become a free commune. It generally allied itself with Perugia in order to defend itself from nearby Spoleto, and fought several wars with other neighboring communes, with varying outcomes, including invasion by Spoleto in the 14th century and a brief but unhappy rule of the Trinci warlords of Foligno. The reëstablishment of self-rule after the Spoletine incursion is commemorated every year in October, by the way, as part of the Black Celery Festival: one of the best of the Umbrian town festivals, not to be missed if you're in the area. At any rate, in 1438 Trevi passed under the temporal rule of the Church as part of the legation of Perugia, and from there on its history merges first with that of the States of the Church, then (1860) with that of the united Kingdom of Italy.
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As you can imagine by now, I'm slowly building a detailed site on Trevi. Here are the first few pages:
The Churches of Trevi — both in town and in the surrounding countryside within the comune — are of unusual interest. For some reason, many Romanesque chapels have survived in this area of Umbria. I've seen some of them: frescoes, Roman inscriptions . . . and attractive, too.
[ 11/5/04:
18 churches,
10 of which at least partly online here.
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Not all our devotion and piety goes into churches; in Italy, much of it can be seen in little shrines in city, town or open country. Trevi has its share of these edicole, and a small collection of them is onsite, some of them with a story to tell — the others, the story is just not one that I know. [ 3/25/16: 4 pages, 14 photos ] |
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But before the Christian Middle Ages, Trevi was a Roman city. Several Roman inscriptions have been found in the territory of the comune, and it's with one of them that I'm opening my Roman subsite: you will see why! [ 11/29/98: 1 page, 1 photo ] |
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A series of articles by Tommaso Valenti on Trevi's history, folklore, and monuments appeared in serial form in the town's fortnightly newspaper, La Torre di Trevi, in 1898‑1899: the set was reprinted in 1922 in a slightly edited form as a book, which I have transcribed onsite (in Italian of course, although I've translated four of the essays into English and may at some point translate others). It bears the title Curiosità storiche trevane.
[ 3/27/16:
160 printed pages
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The 19c artist and scholar Mariano Guardabassi wrote Indice-Guida dei Monumenti . . . dell' Umbria, a well-known and very detailed art-history guide to Umbria, which I'm in the process of transcribing onsite (in Italian of course, although I may eventually translate parts of it into English). His section on Trevi is naturally of interest.
[ 4/29/17:
13 printed pages
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Pending a more complete set of formal pages, those of you planning trips, especially, may also find the following pages of my diary useful:
Museo S. Francesco; a restaurant; Bovara. |
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S. Donato di Matigge. |
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The Celery Fair: Sagra del Sedano Nero. The Teatro Clitunno. Bovara. |
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S. Pietro a Pettine; Roman walls; a restaurant. |
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Churches; olive oil; a restaurant. |
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The Pro Loco; the Piazza Garibaldi and urban expansion; the Palazzo Comunale; the Perugino in the church of the Madonna delle Lagrime; a theater performance; a restaurant. |
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Museum of S. Francesco; the Duomo. |
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"Trevi de Planu", or the part of the comune in the plain: the little town of Cannaiola; the train station. |
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Churches. |
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The finding of a Roman inscription in S. Francesco; a restaurant. |
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A restaurant. |
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Matigge, Manciano, Ponze; churches. |
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Minor entries: |
Sep. 11, 1998 • Sep. 21, 2000 • Feb. 27, 2004 • Mar. 5, 2004 |
Like most of the comuni in Italy, Trevi includes in its territory some smaller towns and hamlets, of a few hundred inhabitants if that, with a certain administrative identity of their own: as elsewhere in Italy, these are referred to as the frazioni of the comune (singular: frazione, literally a "fraction"): a complete list of them follows. I've been to four of them:
Bovara is about ancient Roman cattle, and a beautiful 12c Benedictine abbey; and the oldest olive tree in Italy (which hasn't made it onto my site yet). One of the best of its wayside shrines is also covered. [ 2 pages, 9 photos ] |
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Cannaiola, in the reclaimed wetlands at the foot of the hill, is the newest of Trevi's towns, no more than seven or eight hundred years old. Rich farmland and modern expansion, but requiring protection against flooding by the Maroggia River and its sister creeks. [ 2 pages, 8 photos ] |
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Manciano and Ponze are peaceful, isolated hamlets; excellent places for picnics and summer cottages, but their old churches have a rough time of it; S. Stefano in particular is a gem and deserves far better than it has got in recent years: will one of you who read these lines just maybe step up and repair it? [ 4 pages, 8 photos ] |
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In the plain to the north, the medieval watchtower of Matigge can be seen for miles, and the town's light industry makes it the economic motor of Trevi; but as you climb the hill it's another world altogether, with beautiful old churches amidst roses and olive groves. [ 7 pages, 18 photos ] |
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Completing the list, with the occasional link: Borgo Trevi • Coste • Lapigge (less properly, La Pigge or even Pigge): 1 — 2 • Parrano • Picciche • S. Lorenzo • S. Maria in Valle |
The earliest comprehensive work on the history of Trevi is Historia universale dello Stato temporale ed eclesiasticoº di Trevi, 1233pp, by Durastante Natalucci, 1745: for further information, see my capsule biography of him; at some point, I may be putting excerpts of the work onsite as well.
Tommaso Valenti's book Curiosità storiche trevane has been mentioned above; it leans heavily, although by no means exclusively, on Natalucci.
An important work for the plain below Trevi is Cannaiola, Memorie storiche raccolte negli anni 1873‑74 by Fr. (now the Blessed) Pietro Bonilli.
The best comprehensive modern work on Trevi, superseding everything before it, is a set of 3 volumes, bearing different individual titles, by Carlo Zenobi, Trevi, 1987‑1995.
Pro Trevi, a volunteer organization roughly corresponding to an American Chamber of Commerce, has been successfully encouraging the ongoing publication of new books on various aspects of the history, flora and fauna of Trevi and its rural surroundings.
Some of the text on this page is translated and adapted from
Pro Trevi's website, by kind permission.
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Page updated: 6 Dec 21