Short URL for this page:

[image ALT: Much of my site will be useless to you if you've got the images turned off!]
Bill Thayer

[image ALT: Click here for the text in ancient Greek.]

[image ALT: Faire clic ici pour une page en français.]

[image ALT: Cliccare qui per una pagina di aiuto in Italiano.]

[Link to a series of help pages]
[Link to the next level up]
[Link to my homepage]

[image ALT: link to previous section]

This webpage reproduces one of the
Lives of the Eminent Philosophers

Diogenes Laërtius

published in the Loeb Classical Library, 1925

The text is in the public domain.

This page has been carefully proofread
and I believe it to be free of errors.
If you find a mistake though,
please let me know!


[image ALT: link to next section]

(Vol. II) Diogenes Laërtius
Lives of the Eminent Philosophers

Book VII

 p271  Chapter 4
Dionysius (c. 330‑250 B.C.)

[link to original Greek text] (166) Dionysius, the Renegade,​1 declared that pleasure was the end of action; this under the trying circumstance of an attack of ophthalmia. For so violent was his suffering that he could not bring himself to call pain a thing indifferent.

He was the son of Theophantus and a native of Heraclea. At first, as Diocles relates, he was a pupil of his fellow-townsman, Heraclides, next of Alexinus and Menedemus, and lastly of Zeno.

[link to original Greek text] 167 At the outset of his career he was fond of literature and tried his hand at all kinds of poetry; afterwards he took Aratus​2 for his model, whom he strove to imitate. When he fell away from Zeno, he went over to the Cyrenaics, and used to frequent houses of ill fame and indulge in all other excesses without disguise. After living till he was nearly eighty years of age, he committed suicide by starving himself.

 p273  The following works are attributed to him:

Of Apathy, two books.

On Training, two books.

Of Pleasure, four books.

Of Wealth, Popularity and Revenge.

How to live amongst Men.

Of Prosperity.

Of Ancient Kings.

Of those who are Praised.

Of the Customs of Barbarians.

These three, then, are the heterodox Stoics. The legitimate successor to Zeno, however, was Cleanthes: of whom we have now to speak.

The Loeb Editor's Notes:

1 Cf. § 37.

2 i.e. the author of the astronomical poem Φαινόμενα, not the statesman of that name, the protagonist of the Achaean League, whose Life we have in Plutarch.

[image ALT: Valid HTML 4.01.]

Page updated: 15 Feb 18