[image ALT: Much of my site will be useless to you if you've got the images turned off!]

Herodotus: The Histories

A Personal Note

When I decided to put Herodotus online — being warmly encouraged to do so by my friend Jona Lendering (of Livius.org) — I knew full well there were already texts of him online, fourteen of them in fact; but most suffered from serious defects: Jona and I wanted something better.

If, as I believe, we succeeded, it's in large part due to Jona's work rather than mine, bringing to the project as he did the perspective of a professional historian in tune with recent developments in archaeology and historical scholarship: they find their way into this transcription mostly as an array of footnotes. In addition, 118 often splendid photographs of his illustrate and enliven the text of our historian, but they were carefully selected for relevance: with lingering regret I can tell you that a few beautiful photos had to be passed by because they would have been mere eye-candy, and there's plenty of that online as is.

My own part was mostly limited to the transcription and proofreading (any errors are thus mine, and corrections are always welcome), as well as linking to other useful Herodotus resources: chief among them, Rawlinson's monumental translation and commentary (1860), How and Wells' commentary (1928) — Rawlinson H & W both of these provided as running links in the left margin, as shown here ←; and, in the text and notes where relevant, articles

at Livius

or in Smith's Dictionary of Greek and Roman Antiquities.

The Author

Cicero called Herodotus "the father of history", which is not incorrect. Herodotus was interested in the past, strove to be without bias, and tried to explain what had happened during the great conflict between the Greeks and the Persians. He shared this outlook with Homer, but there is a difference: Homer believed his poems were inspired by a Muse, while Herodotus presents his prose as the result of his investigations. To find out things, he traveled to Egypt, southern Italy, and Scythia. The idea that it is possible to investigate what once had happened was certainly something new.

Cicero's characterization of Herodotus is also a bit misleading. Herodotus is interested in much more than the past. He might as well be called the world's first geographer and ethnographer. With one exception (1.199), he does not pass judgment on foreign customs; he is proud to be Greek but he does not think foreign nations are inferior. We have to wait until Montaigne to find this attitude again.

Finally, it should be noted that Cicero's "father of history" might cause a misunderstanding: that Herodotus is a historian in our sense of the word. He isn't. Although he clearly distinguishes between what he has personally checked and what he has been told, he is capable of being very creative. One wonders for example how he got information about the last stand of the Spartans at Thermopylae, when all the Spartans were killed in action. The study of cuneiform sources has shown beyond reasonable doubt that Herodotus can never have visited Babylon; to be fair, it must be added that he never claims to have been there, although he does suggest it (e.g., by polemizing against "those who have never visited Babylonia", 1.193). Not everything Herodotus says is true, but he is certainly one of the greatest storytellers of all ages, and among the most accessible of all Greco-Roman authors.

As with most ancient authors, not that much is known of the man Herodotus himself, and the Loeb edition's introductory material, by the translator Alfred Denis Godley, is about as good as one can get; in a different style altogether, the Herodotus pages at Livius are equally valuable, and more accessible to some.

The Text of Herodotus on LacusCurtius

The entire work as we have it today is online in both the original Greek and English translation. "As we have it today", since there are indications that parts have gone missing, or maybe that Herodotus may have written other books that have not survived: see for example Diogenes Laertius' Thales, 22 and my note there.

As almost always, I retyped the text and the translation rather than scanning them, not only to minimize errors prior to proofreading, but as an opportunity for me to become intimately familiar with the work, an exercise I heartily recommend. (Well-meaning attempts to get me to scan text, if successful, would merely turn me into some kind of machine: gambit declined.)

I ran a first check immediately after entering each book; then I proofread the text word by word, a check which is meant to be final. In the table of contents below, the sections are therefore shown on blue backgrounds, indicating that I believe the text of them to be completely errorfree; red backgrounds would mean that they still needed that final proofreading. As elsewhere onsite, the header bar at the top of each chapter's webpage will remind you with the same color scheme. Should you spot an error, however . . . please do report it.

— and that last bit has been taken seriously by classical scholar Lydia Kirsopp Lake, whose help in the proofreading of both the English translation and the Greek text I'm happy to acknowledge here.

Edition Used

Loeb Classical Library, 4 volumes, Greek texts with facing English translation by A. D. Godley: Harvard University Press, 1920 thru 1925. The text is in the public domain: that of Volumes I‑III because the copyright has lapsed; that of Volume IV, pursuant to the 1978 revision of the U. S. Copyright Code, because the 1925 copyright expired and was not renewed at the appropriate time, which would have been in 1952 or 1953. (Details here on the copyright law involved.)

Chapter Numbering, Local Links

The chapters (large numbers) mark local links, according to a consistent scheme; you can therefore link directly to any passage.

The page numbers below are those of the Greek text in the Loeb Classical Library edition;
the facing English page numbers are greater by one.

Βιβλίον	Κεφάλαια	Book	Chapters	Summary	Page
Α´ Κλειώ	α´‑μδ´	1	1‑44	History of Lydia and its kings; the story of Croesus.	I: 2
	με´‑ρμ´		45‑140	History of the Medes and Persians; the early life of Cyrus.	50
	ρμα´‑ροζ´		141‑177	Cyrus' dealings with the Greeks of Asia Minor.	180
	ροη´‑σιϛ´		178‑216	Cyrus' wars against the Assyrians and Massagetae; Babylonian civilization.	220
Β´ Εὐτέρπη	α´‑ϟη´	2	1‑98	The Nile valley and its inhabitants.	274
Β´ Εὐτέρπη	ϟθ´‑ρπβ´	2	99‑182	History of the Egyptian kings.	384
Γ´ Θάλεια	α´‑λη´	3	1‑38	Cambyses: conquest of Egypt, failed expedition against Ethiopia, cruel acts.	II: 2
	λθ´‑ξ´		39‑60	Polycrates of Samos: relations with Amasis of Egypt, war against his own banished subjects.	52
	ξα´‑πη´		61‑88	Regime change in Persia: the death of Cambyses, the Magi usurp the throne of Persia and are themselves overthrown by conspirators; Darius becomes the new king.	76
	πθ´‑ριζ´		89‑117	A list of Darius' provinces; various details about Arabia and India.	116
	ριη´‑ρμθ´		118‑149	The early reign of Darius, centered on Samos: Polycrates is killed and eventually Persia establishes a protectorate.	144
	ρν´‑ρξ´		150‑160	Revolt of Babylon and its (second) capture.	184
Δ´ Μελπομένη	α´‑ιε´	4	1‑15	Legendary origin of the Scythians.	198
	ιϛ´‑με´		16‑45	Population of Scythia; the climate of the far north; the Hyperboreans; general relationship of Europe, Asia, and Libya.	216
	μϛ´‑πβ´		46‑82	Scythia: its rivers, its customs.	246
	πγ´‑ϟη´		83‑98	Darius crosses the Hellespont and the Danube.	284
	ϟθ´‑ριζ´		99‑117	Scythia, its neighbor tribes, and the Amazons.	300
	ριη´‑ρμδ´		118‑144	The movements of the Persian and Scythian armies until Darius recrosses the Danube and returns to Asia.	316
	ρμε´‑σε´		145‑205	Libya: the history of Cyrene and a detailed description of the country.	344
Ε´ Τερψιχόρη	α´‑κζ´	5	1‑27	Persian conquest of Thrace; Persian embassy to Macedonia and its unhappy end.	III: 2
	κη´‑νδ´		28‑54	Persian conquests in Asia Minor; troubles at Miletus, Naxos, and Sparta. Description of the Royal Road from Ephesus to Susa.	28
	νε´‑ϟϛ´		55‑96	History of Athens: revolution against Pisistratus; Cleisthenes' reforms; wars.	60
	ϟζ´‑ρκϛ´		97‑126	Greeks against Persians: Ionian revolt in which the Greeks burn Sardis; the Persians conquer Cyprus and western Asia Minor.	116
Ϛ´ Ἐρατώ	α´‑μβ´	6	1‑42	Ionian revolts, continued; Persian naval victory at Lade, and their eventual occupation of Ionia.	148
	μγ´‑ϟγ´		43‑93	First Persian expedition against Greece, which failed; Spartan kingship and its travails; war between Athens and Aegina.	188
	ϟδ´‑ρμ´		94‑140	Second Persian expedition against Greece; battle of Marathon, an Athenian victory; the Alcmaeonids at Athens.	244
Ζ´ Πολύμνια	α´‑νϛ´	7	1‑56	Third Persian expedition against Greece; Xerxes bridges the Hellespont and crosses it with a huge army.	300
	νζ´‑ρλζ´		57‑137	Description and catalogue of the Persian army, which progresses into Greece.	372
	ρλη´‑ροδ´		138‑174	Under Athenian leadership, most of the Greeks patch up their differences in response to the Persian threat.	440
	ροε´‑σλθ´		175‑239	Naval encounters between Greeks and Persians; heavy losses to the Persian fleet, caused by a storm. Leonidas at Thermopylae.	490
Η´ Οὐρανία	α´‑λθ´	8	1‑39	The Persian advance into Greece continues, with mixed success.	IV: 2
	μ´‑ϟϛ´		40‑96	The Athenians abandon Attica and Themistocles persuades most of the Greeks to concentrate at Salamis rather than fall back to defend the Isthmus of Corinth. Battle of Salamis: a resounding Greek victory.	38
	ϟζ´‑ρμδ´		97‑144	Xerxes retreats; his general Mardonius continues the war in Greece.	94
Θ´ Καλλιόπη	α´‑πθ´	9	1‑89	Mardonius forced to retreat from Attica by the Greek victory at Plataea.	158
	ϟ´‑ριγ´		90‑113	The diviner Euenius; the Greek victory at Mycale; a story of Xerxes: adultery and cruelty.	264
	ριδ´‑ρκβ´		114‑122	The Greeks besiege and take Sestus; the Persian Artaÿctes despoils a heroön and is eventually crucified. Coda: Cyrus's advice to prefer hardship to comfort.	292

Images with borders lead to more information.
The thicker the border, the more information. (Details here.)

UP TO:

Classical Texts

LacusCurtius

Home

A page or image on this site is in the public domain ONLY if its URL has a total of one *asterisk. If the URL has two **asterisks, the item is copyright someone else, and used by permission or fair use. If the URL has none the item is © Bill Thayer.